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de_ira
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seneca
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There was Gnaeus Piso, whom I can remember: a man free from many vices, but misguided, in that he mistook inflexibility for firmness. In a fit of anger he ordered the execution of a soldier who had returned from leave of absence without his comrade, on the ground that if the man did not produce his companion, he must have killed him; and when the soldier asked for a little time to institute a search, he refused the request. The condemned man was led outside the rampart, and as he was in the act of presenting his neck, there suddenly appeared the very comrade who was supposed to have been murdered. Hereupon the centurion in charge of the execution bade the guardsman sheathe his sword, and led the condemned man back to Piso in order to exonerate Piso from guilt, as fortune had exonerated the soldier. A huge crowd amid great rejoicing in the camp escorted the two comrades locked in each other’s arms. Piso mounted the tribunal in a rage, and ordered both soldiers to be led to execution, the one who had done no murder and the one who had escaped it! What could be more scandalous? Two were dying because one had been proved innocent. And Piso added a third. He ordered the centurion who had brought back the condemned man to be executed as well. On account of the innocence of one man, three were appointed to die in the self-same place. How clever is anger in devising excuses for its madness! ‘You,’ it says, ‘I order to be executed because you were condemned; you, because you were the cause of your comrade’s condemnation; you, because you did not obey your commander when you were ordered to kill.’ It thought out three charges because it had grounds for none.
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080416
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